From Spurgeon's Autobiography
Happy Childhood at Stambourne
THE OLD MANSE AND MEETING-HOUSE, STAMBOURNE.
Oh, the old house at home! who does not love it, the place of our childhood, the old roof-tree, the old cottage? There is no other village in all the world half so good as that particular village! True, the gates, and styles, and posts have been altered; but, still, there is an attachment to those old houses, the old tree in the park, and the old ivy-mantled tower. It is not very picturesque, perhaps, but we love to go to see it. We like to see the haunts of our boyhood. There is something pleasant in those old stairs where the clock used to stand; and in the room where grandmother was wont to bend her knee, and where we had family prayer. There is no place like that house after all.C. H. S.
It looks a very noble parsonage, with its eight windows in front; but at least three, and I think four, of these were plastered up, and painted black, and then marked out in lines to imitate glass. They were not such very bad counterfeits, or the photograph would betray this. Some of us can remember the window tax, which seemed to regard light as a Latin commoditylux, and therefore a luxury, and as such to be taxed. So much was paid on each aperture for the admission of light; but the minister's small income forced economy upon him, and so room after room of the manse was left in darkness, to be regarded by my childish mind with reverent awe. Over other windows were put up boards marked DAIRY, or CHEESE-ROOM, because by being labelled with these names they would escape the tribute. What a queer mind must his have been who first invented taxing the light of the sun! It was, no doubt, meant to be a fair way of estimating the size of a house, and thus getting at the wealth of the inhabitant; but, incidentally, it led occupiers of large houses to shut out the light for which they were too poor to pay.
Let us enter by the front door. We step into a spacious hall, innocent of carpet. There is a great fireplace, and over it a painting of David, and the Philistines, and Giant Goliath. The hall-floor was of brick, and carefully sprinkled with fresh sand. We see this in the country still, but not often in the minister's house. In the hall stood "the child's" rocking-horse. It was a grey horse, and could be ridden astride or side-saddle. When I visited Stambourne, in the year 1889, a man claimed to have rocked me upon it. I remembered the horse, but not the man,so sadly do we forget the better, and remember the baser. This was the only horse that I ever enjoyed riding. Living animals are too eccentric in their movements, and the law of gravitation usually draws me from my seat upon them to a lower level; therefore I am not an inveterate lover of horseback. I can, however, testify of my Stambourne steed, that it was a horse on which even a member of Parliament might have retained his seat.
I remember well, in my early days, seeing upon my grandmother's mantel-shelf an apple contained in a phial. This was a great wonder to me, and I tried to investigate it. My question was, "How came the apple to get inside so small a bottle?" The apple was quite as big round as the phial; by what means was it placed within it? Though it was treason to touch the treasures on the mantel-piece, I took down the bottle, and convinced my youthful mind that the apple never passed through its neck; and by means of an attempt to unscrew the bottom, I became equally certain that the apple did not enter from below. I held to the notion that by some occult means the bottle had been made in two pieces, and afterwards united in so careful a manner that no trace of the join remained. I was hardly satisfied with the theory, but as no philosopher was at hand to suggest any other hypothesis, I let the matter rest. One day, the next summer, I chanced to see upon a bough another phial, the first cousin of my old friend, within which was growing a little apple which had been passed through the neck of the bottle while it was extremely small. "Nature well known, no prodigies remain." The grand secret was out. I did not cry, "Eureka! Eureka!" but I might have done so if I had then been versed in the Greek tongue.
This discovery of my juvenile days shall serve for an illustration at the present moment. Let us get the apples into the bottle while they are little: which, being translated, signifies, let us bring the young ones into the house of God, by means of the Sabbath-school, in the hope that, in after days, they will love the place where His honour dwelleth, and there seek and find eternal life. By our making the Sabbath dreary, many young minds may be prejudiced against religion: we would do the reverse. Sermons should not be so long and dull as to weary the young folk, or mischief will come of them; but with interesting preaching to secure attention, and loving teachers to press home the truth upon the youthful heart, we shall not have to complain of the next generation, that they have "forgotten their resting-places."
In this best parlour grandfather would usually sit on Sunday mornings, and prepare himself for preaching. I was put into the room with him that I might be quiet, and, as a rule, The Evangelical Magazine was given me. This contained a portrait of a reverend divine, and one picture of a mission-station. Grandfather often requested me to be quiet, and always gave as a reason that I "had the magazine." I did not at the time perceive the full force of the argument to be derived from that fact; but no doubt my venerable relative knew more about the sedative effect of the magazine than I did. I cannot support his opinion from personal experience. Another means of stilling "the child" was much more effectual. I was warned that perhaps grandpa would not be able to preach if I distracted him, and then,ah! then, what would happen, if poor people did not learn the way to Heaven? This made me look at the portrait and the missionary-station once more. Little did I dream that some other child would one day see my face in that wonderful Evangelical portrait-gallery.
When I was a very small boy, I was allowed to read the Scriptures at family prayer. Once upon a time, when reading the passage in Revelation which mentions the bottomless pit, I paused, and said, "Grandpa, what can this mean?" The answer was kind, but unsatisfactory, "Pooh, pooh, child, go on." The child, however, intended to have an explanation, and therefore selected the same chapter morning after morning, and always halted at the same verse to repeat the enquiry, hoping that by repetition he would importune the good old gentleman into a reply. The process was successful, for it is by no means the most edifying thing in the world to hear the history of the Mother of Harlots, and the beast with seven heads, every morning in the week, Sunday included, with no sort of alternation either of Psalm or Gospel; the venerable patriarch of the household therefore capitulated at discretion, with, "Well, dear, what is it that puzzles you?" Now "the child" had often seen baskets with but very frail bottoms, which in course of wear became bottomless, and allowed the fruit placed therein to drop upon the ground; here, then, was the puzzle,if the pit aforesaid had no bottom, where would all those people fall to who dropped out at its lower end?a puzzle which rather startled the propriety of family worship, and had to be laid aside for explanation at some more convenient season. Queries of the like simple but rather unusual stamp would frequently break up into paragraphs of a miscellaneous length the Bible-reading of the assembled family, and had there not been a world of love and license allowed to the inquisitive reader, he would very soon have been deposed from his office. As it was, the Scriptures were not very badly rendered, and were probably quite as interesting as if they had not been interspersed with original and curious enquiries.
I can remember the horror of my mind when my dear grandfather told me what his idea of "the bottomless pit" was. There is a deep pit, and the soul is falling down,oh, how fast it is falling! There! the last ray of light at the top has disappeared, and it falls ononon, and so it goes on fallingononon for a thousand years! "Is it not getting near the bottom yet? Won't it stop?" No, no, the cry is, "Ononon." "I have been falling a million years ; am I not near the bottom yet?" No, you are no nearer the bottom yet; it is "the bottomless pit." It is ononon, and so the soul goes on falling perpetually into a deeper depth still, falling for ever into "the bottomless pit"onononinto the pit that has no bottom! Woe, without termination, without hope of its coming to a conclusion!
While my grandfather was preacher at the meeting-house, Mr. Hopkins was Rector at the church. They preached the same gospel, and without surrendering their principles, were great friends. The Bible Society held its meetings alternately in connection with the church and the meetinghouse. At times, the leading resident went to church in the morning, and to chapel in the afternoon; and, when I was a boy, I have, on Monday, gone to the Squire's to tea, with Mr. Hopkins and my grandfather. The glory of that tea-party was that we four, the three old gentlemen, and the little boy, all ate sugared bread and butter together for a treat. The sugar was very brown, but the young boy was very pleased, and the old boys were merry also. Yes, Stambourne had its choice pleasures!
In the front of the house, towards the left, nearly hidden by a shrub, is a very important window, for it let light into the room wherein were the oven, the mangle, and, best of all, the kneading-trough. How often have I gone to that kneading-trough; for it had a little shelf in it, and there would be placed "something for the child!" A bit of pastry, which was called by me, according to its size, a pig or a rabbit, which had little ears, and two currants for eyes, was carefully placed in that sacred shrine, like the manna in the ark. Dear grandmother, how much you laboured to spoil that "child"! Yet your memory is more dear to him than that of wiser folks, who did not spoil "the child." Do you now look down from your mansion above upon your petted Grandson? Do you feel as if he would have been better if you had been sour and hard? Not a bit of it. Aunt Ann, who had a finger in it all, would spoil "the child" again if she had a chance. I have put in such an approach to a portrait of my grandmother as I could find: it was taken by some travelling artist who visited the district, and took off several of the family.
The cupboard under the stairs, where they kept the sand for the floors, would be a real Old Curiosity Shop nowadays; but there it was, and great was the use of it to the cottagers around.
There was a sitting-room at the back of the house, where the family met for meals. In that which looks like a blank side in our picture there certainly was a window looking out upon the garden; perhaps it was a little further back than the picture goes. A very pleasant outlook there was from that window down the green garden paths, and over the hedge into the road. When I last saw the "keeping-room," a bit of ivy had forced its way through the lath and plaster, and had been trained along the inside of the room; but in my childish days we were not so verdant. I remember a mark on the paper which had been made by the finger of one of my uncles, so they told me, when one year the flour was so bad that it turned into a paste, or pudding, inside the loaf, and could not be properly made into bread. History has before this been learned from handwritings on the wall. The times of the old Napoleon wars, and of the Corn Laws, must often have brought straitness of bread into the household; and a failure in the yield of the little farm made itself felt in the family.
There was a mysterious jack over the fire-place, and with that fire-place itself I was very familiar; for candles were never used extravagantly in grandfather's house, and if anyone went out of the room, and took the candle with him, it was just a little darker, not very much; and if one wished to read, the fire-light was the only resort. There were mould candies now and then in the best room, but that was only on very high days and holidays. My opinion, derived from personal observation, was that all every-day-candles were made of rushes and tallow.
Our young readers in London and other large towns have probably never seen a pair of snuffers, much less the flint and steel with which a light had to be painfully obtained by the help of a tinder-box and a brimstone match. What a job on a cold raw morning to strike, and strike, and see the sparks die out because the tinder was damp! We are indeed living in an age of light when we compare our incandescent gas-burners and electric lights with the rushlights of our childhood. And yet the change is not all one way; for if we have more light, we have also more fog and smoke, at least in London. Our "keeping-room" was a very nice, large, comfortable dining-room, and it had a large store-closet at one end. You should have seen the best china! It only came out on state occasions, but it was very marvellous in "the child's" eyes.
A quaint old winding stair led to the upper chambers. The last time I occupied the best bedroom, the floor appeared anxious to go out of the window, at least, it inclined that way. There seemed to be a chirping of birds very near my pillow in the morning, and I discovered that swallows had built outside the plaster, and sparrows had found a hole which admitted them inside of it, that there they might lay their young. It is not always that one can lie in bed and study ornithology. I confess that I liked all this rural life, and the old chintz bed-furniture, and the paper round the looking-glass cut in the form of horse-chestnut leaves and dahlias, and the tottery old mansion altogether.
Out of that darkened room I fetched those old authors when I was yet a youth, and never was I happier than when in their company. Out of the present contempt, into which Puritanism has fallen, many brave hearts and true will fetch it, by the help of God, ere many years have passed. Those who have daubed up the windows will yet be surprised to see Heaven's light beaming on the old truth, and then breaking forth from it to their own confusion.
(The following incident in Mr. Spurgeon's childhood's days is here given as it was related by his "Aunt Ann" on the occasion when he visited Stambourne in the summer of 1887.
(The genuineness of the backslider's restoration is evident from the testimony of Mr. Houchin, the minister at Stambourne who succeeded Mr. Spurgeon's grandfather, and who has also ascertained from official records the correct way of spelling "Old Roads'" name. Mr. Houchin writes:
Collection administered by Midwestern Baptist Theological Seminary. Hosted by (mt)DV. For help and support, please email email@example.com