Obadiah; or, Early Piety Eminent Piety
Delivered on Lord's-Day Morning, October 19th, 1884, by
C. H. SPURGEON,
At the Metropolitan Tabernacle, Newington
"I thy servant fear the Lord from my youth."1 Kings 18:12.
SUSPECT that Elijah did not think very much of Obadiah. He does not treat him with any great consideration, but addresses him more sharply than one would expect from a fellow-believer. Elijah was the man of actionbold, always to the front, with nothing to conceal; Obadiah was a quiet believer, true and steadfast, but in a very difficult position, and therefore driven to perform his duty in a less open manner. His faith in the Lord swayed his life, but did not drive him out of the court. I notice that even after Elijah had learned more of him at this interview, he speaks concerning God's people as if he did not reckon much upon Obadiah, and others like him. He says, "They have thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away." He knew very well that Obadiah was left, who, though not exactly a prophet, was a man of mark; but he seems to ignore him as if he were of small account in the great struggle. I suppose it was because this man of iron, this prophet of fire and thunder, this mighty servant of the Most High, set small store by anybody who did not come to the front and fight like himself: I know it is the tendency of brave and zealous minds somewhat to undervalue quiet, retired piety. True and accepted servants of God may be doing their best under great disadvantages, against fierce opposition, but they may scarcely be known, and may even shun the least recognition; therefore men who live in the fierce light of public life are apt to underestimate them. These minor stars are lost in the brilliance of the man whom God lights up like a new sun to flame through the darkness. Elijah flashed over the sky of Israel like a thunderbolt from the hand of the Eternal, and naturally he would be somewhat impatient of those whose movements were slower and less conspicuous. It is Martha and Mary over again, in some respects.
To serve the Lord betimes
But sinners who grow old in sin
Are hardened in their crimes."
I am sure it is so. Moreover, I notice that, very frequently, those who are brought to Christ whilst young grow in grace more rapidly and readily than others do. They have not so much to unlearn, and they have not such a heavy weight of old memories to carry. The scars and bleeding sores which come of having spent years in the service of the devil are missed by those whom the Lord brings into his church before they have wandered far into the world.
As to early piety in its bearing upon others, I cannot too highly commend it. How attractive it is! Grace looks loveliest in youth. That which would not be noticed in the grown-up man, strikes at once the most careless observer when seen in a child. Grace in a child has a convincing force: the infidel drops his weapon and admires. A word spoken by a child abides in the memory, and its artless accents touch the heart. Where the minister's sermon fails, the child's prayer may gain the victory. Moreover, religion in children suggests encouragement to those of riper years; for others seeing the little one saved say to themselves, "Why should not we also find the Lord?" By a certain secret power it opens closed doors, and turns the key in the lock of unbelief. Where nothing else could win a way for truth, a child's love has done it. It is still true, "Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger." Go on, go on, dear teachers, to promote this most precious of all things beneath the sky, true religion in the heartespecially in the heart of the young.
I have taken up, perhaps, too much time upon this early piety, and therefore I will only give you hints, in the next place, as to its results:
II. Youthful piety leads on to PERSEVERING PIETY. Obadiah could say, "I thy servant fear the Lord from my youth." Time had not changed him: whatever his age may have been, his religion had not decayed. We are all fond of novelty, and I have known some men go wrong as it were for a change. It is not burning quick to the death in martyrdom that is the hard work; roasting before a slow fire is a far more terrible test of firmness. To continue gracious during a long life of temptation is to be gracious indeed. For the grace of God to convert a man like Paul, who is full of threatenings against the saints, is a great marvel, but for the grace of God to preserve a believer for ten, twenty, thirty, forty, fifty years, is quite as great a miracle, and deserves more of our praise than it usually commands. Obadiah was not affected by the lapse of time; he was found to be when old what he was when young.
Nor was he carried away by the fashion of those evil times. To be a servant of Jehovah was thought to be a mean thing, old-fashioned, ignorant; a thing of the past; the worship of Baal was the "modern thought" of the hour. All the court walked after the God of Sidon, and all the courtiers went in the same way. My lord worshipped Baal, and my lady worshipped Baal, for the queen worshipped Baal; but Obadiah said, "I thy servant fear Jehovah from my youth." Blessed is the man who cares nothing for the fashion, for it passeth away. If for a while it rageth towards evil, what hath the believing man to do but to abide steadfastly by the right? Obadiah was not even affected by the absence of the means of grace. The priests and Levites had fled into Judah, and the prophets had been killed or hidden away, and there was no public worship of Jehovah in Israel. The temple was far away at Jerusalem; therefore he had no opportunity of hearing anything that could strengthen him or stimulate him; yet he held on his way. I wonder how long some professors would keep up their profession if there were no places of worship, no Christian associations, no ministrations of the word; but this man's fear of the Lord was so deep that the absence of that which is usually wanted for the sustenance of piety did not cause him to decline. May you and I personally feed upon the Lord Jesus in the secret of our souls, so that we may flourish even though we should be far removed from a profitable ministry. May the Holy Ghost make us steadfast, unmovable evermore.
Added to this, there were the difficulties of his position. He was chamberlain of the palace. If he had pleased Jezebel and worshipped Baal he might have been much easier in his situation, for he would have enjoyed her royal patronage; but there he was, governor in Ahab's house, and yet fearing Jehovah. He must have had to walk very delicately, and watch his words most carefully. I do not wonder that he became a very cautious person, and was a little afraid even of Elijah, lest he was giving him a commission which would lead to his destruction. He came to be extremely prudent, and looked on things round about so as neither to compromise his conscience nor jeopardise his position. It wants an uncommonly wise man to do that, but he who can accomplish it is to be commended. He did not run away from his position, nor retreat from his religion. If he had been forced to do wrong, I am sure he would have imitated the priests and Levites and have fled into Judah, where the worship of Jehovah continued; but he felt that without yielding to idolatry he could do something for God in his advantageous position, and therefore he determined to stop and fight it out. When there is no hope of victory you may as well retire; but he is the brave man who when the bugle sounds retreat does not hear it, who puts his blind eye to the telescope and cannot see the signal to cease firing, but just holds his position against all odds, and does all the damage he can to the enemy. Obadiah was a man who did in truth "hold the fort," for he felt that when all the prophets were doomed by Jezebel it was his part to stay near the tigress and save the lives of at least a hundred servants of God from her cruel power. If he could not do more he would not have lived in vain if he accomplished so much. I admire the man whose decision was equal to his prudence, though I should greatly fear to occupy so perilous a place. His course was something like walking on the tight rope with Blondin. I should not like to try it myself, nor would I recommend any of you to attempt a feat so difficult. The part of Elijah is much safer and grander. The prophet's course was plain enough; he had not to please, but to reprove Ahab; he had not to be wary, but to act in a bold outspoken manner for the God of Israel. How much the greater man he seems to be when the two stand together in the scene before us. Obadiah falls on his face and calls him "My lord Elijah;" and well he might, for morally he was far his inferior. Yet I must not fall into Ellijah's vein myself lest I have to pull myself up with a sharp check. It was a great thing for Obadiah that he could manage Ahab's household with Jezebel in it, and yet, for all that, win this commendation from the Spirit of God, that he feared the Lord greatly.
He persevered, too, notwithstanding his success in life; and that I hold to be much to his credit. There is nothing more perilous to a man than to prosper in this world and become rich and respectable. Of course we desire it, wish for it, strive for it; but how many in winning it have lost all, as to spiritual wealth! The man used to love the people of God, and now he says, "they are a vulgar class of persons." So long as he could hear the gospel he did not mind the architecture of the house, but now he has grown aesthetic, and must have a spire, gothic architecture, a marble pulpit, priestly millinery, a conservatory in the church, and all sorts of pretty things. As he has filled his pocket he has emptied his brains, and especially emptied his heart. He has got away from truth and principle in proportion as he has made an advance in his estate. This is a mean business, which at one time he would have been the first to condemn. There is no chivalry in such conduct; it is dastardly to the last degree. God save us from it; but a great many people are not saved from it. Their religion is not a matter of principle, but a matter of interest: it is not the pursuit of truth, but a hankering after society, whatever that may mean; it is not their object to glorify God, but to get rich husbands for their girls: it is not conscience that guides them, but the hope of being able to invite Sir John to dinner with them, and of dining at the hall in return. Do not think I am sarcastic: I speak in sober sadness of things which make one feel ashamed. I hear of them daily, though they do not personally affect me, or this church. This is an age of meannesses disguised under the notion of respectability. God send us men of the stuff of John Knox, or, if you prefer it, of the adamantine metal of Elijah, and if these should prove too stiff and stern we could even be content with such men as Obadiah. Possibly these last might be harder to produce than Elijahs: with God all things are possible.
III. Obadiah with his early grace and persevering decision became a man of EMINENT PIETY, and this is the more remarkable considering what he was and where he was. Eminent piety in a Lord High Chamberlain of Ahab's court! This is a wonder of grace indeed. This man's religion was intense within him. If he did not make the open use of it that Elias did, he was not called to such a career; but it dwelt deep within his soul and others knew it. Jezebel knew it, I have no doubt whatever. She did not like him, but she had to endure him, she looked askance at him, but she could not dislodge him. Ahab had learned to trust him and could not do without him, for he probably furnished him with a little strength of mind. Possibly Ahab liked to retain him just to show Jezebel that he could be obstinate if he liked and was still a man. I have noticed that the most yielding husbands like to indulge in some notion that they are not quite governed by their spouses, and it is possible that on this account Ahab retained Obadiah in his position. At any rate, there he was, and he never yielded to Ahab's sin, nor countenanced his idolatry. Account for it how you may, it is a singular circumstance that in the center of rebellion against God there was one whose devotion to God was intense and distinguished. As it is horrible to find a Judas among the apostles, so it is grand to discover an Obadiah among Ahab's courtiers. What grace must have been at work to maintain such a fire in the midst of the sea, such godliness in the midst of the vilest iniquity!
And his eminent piety was very practical; for when Jezebel was slaying the prophets he hid them away from herone hundred of them. I do not know how many servants of the Lord any of you support, but I have not the privilege of knowing any gentleman who sustains a hundred ministers; this man's hospitality was on a grand scale. He fed them with the best he could find for them, and risked his life for them by hiding them away in caves from the search of the queen. He not only used his purse but staked his life when a price was set upon these men's heads. How many among us would place our lives in jeopardy for one of the Lord's servants? At any rate, Obadiah's fear of the Lord brought forth precious fruit, and proved itself to be a powerful principle of action.
His godliness was such, too, that it was recognised by the believers of the day. I feel sure of that, because Obadiah said to Elijah, "Was it not told my lord how I hid the Lord's prophets?" Now, Elijah was the well-known head and leader of the followers of Jehovah throughout that whole nation, and Obadiah was a little astonished that somebody had not told the great prophet about his deed; so that though his generous act may have been concealed from Jezebel and the Baalites, it was well known among the servants of the living God. He was well reported of among those whose good report is worth having; it was whispered about among them that they had a friend at court, that the chamberlain of the palace was on their side. If anybody could rescue a prophet he could, and therefore the prophets of God felt secure in giving themselves up to his care; they knew that he would not betray them to bloodthirsty Jezebel. Their coming to him and confiding in him shows that his faithfulness was well known and highly esteemed. Thus he was strong enough in grace to be a leader recognized by the godly party.
He himself evidently knew Elijah, and did not disdain at once to pay him the utmost reverence. The prophet of God, who was at that moment hated of all men because of the judgment which had been indicted by his means, and was the special object of the ring's pursuit, was honored by this gracious man. Early piety is likely to become eminent piety; the man who is likely to fear God greatly is the man who serves God early. You know the old proverb, "He that would thrive must rise at five." It is as applicable to religion as to anything else. He that would thrive with God must be with God early in his days. He who would make great progress in the heavenward race must not lose a moment. Let me urge young people to think of this, and give their hearts to God even now.
Sunday-school teachers, you may be training to-day the men who will keep the truth alive in this land in years to come, the men who will take care of God's servants and be their best allies, the men and women who will win souls to Christ. Go you on with your holy work. You do not know whom you have about you. You might well imitate the tutor who took his hat off to the boys in his school because he did not know what they would turn out to be. Think very highly of your class: you cannot tell who may be there, but assuredly you may have among them these who shall be pillars in the house of God in years to come.
IV. Obadiah's early religion became COMFORTABLE PIETY to him afterwards. When he thought Elijah was about to expose him to great danger he pleaded his long service of God, saying, "I thy servant fear the Lord from my youth"; just as David, when he grew old, said, "O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works; now also when I am old and greyheaded, O God, forsake me not." It will be a great comfort to you, young people, when you grow old to look back upon a life spent in the service of God. You will not trust in it, you will not think that there is any merit in it, but you will bless God for it. A servant who has been with his master from his youth ought not to be turned adrift when he grows grey. A right-minded master respects the person who has served him long and well. Suppose you had living in the family an old nurse who had nursed you when you were a child, and had lived to bring up your children, would you turn her into the street when she was past her work? No; you will do your best for her; if it is in your power you will keep her out of the workhouse. Now, the Lord is much more kind and gracious than we are, and he will never turn off his old servants. I sometimes cry
But train me for thy will;
For even I, in fields so broad,
Some duties may fulfill;
And I will ask for no reward,
Except to serve thee still."
I anticipate the time when I shall not be able to do all I do now. You and I may look forward a little to the nearing period when we shall pass from middle life to declining years, and we may be assured that our Lord will take care of us to the last. Let us do our diligence to serve him while we have health and strength, and we may be sure that he is not unrighteous to forget our work of faith and labor of love. It is not the way of him. "Having loved his own which were in the world he loved them to the end." That was said of his Son, and it may be said of the Father also. Oh, believe me, there is no better crutch on which an old man can lean than the fact of God's love to him when he was young. You cannot have a better outlook to your window when your eyes begin to fail than to remember how you went after the Lord in the days of your youth, and devoted your vigor to his service.
Dear young people, if any of you are living in sin I do pray you to recollect that if you are seeking the pleasures of this world to-day you will have to pay for it by-and-by. Rejoice in thy youth, and let thy heart cheer thee therein; but for all this the Lord will bring thee into judgment. If thy childhood be vanity, and thy youth be wickedness, thy after-days will be sorrow. Oh, that thou wouldest be wise and offer to Christ thy flower in its bud with all its beauty upon it. Thou canst not be too soon holy, for thou canst not be too soon happy. A truly merry life must begin in the great Father's house.
And you, teachers, go on teaching the young the ways of God. In these days the State is giving them secular instruction all the day long, six days in the week; and religious teaching is greatly needed to balance it, or we shall soon become a nation of infidels. Secular teaching is all very well and good; we never stand in the way of any sort of light: but teaching that has not religion blended with it will simply help men to be bigger rascals than they would be without it. A rogue with a jemmy is bad enough, but a rogue with a pen and a set of cooked accounts robs a hundred for the other's one. Under our present plans children will grow up with greater capacity for mischief, unless the fear of the Lord is set before them, and they are taught in the Scriptures and the gospel of our Lord Jesus. Instead of relaxing Sabbath-school efforts, we shall be wise to increase them greatly.
As to you that have grown old in sin, I cannot talk to you about early piety; but there is a passage of Scripture which ought to give you great hope. Remember how the householder went out at the third, the sixth, the ninth, and at last at the eleventh hour, and found some still standing in the market-place idle. It was late, was it not? Very late. But, blessed be God, it was not too late. They had but one hour left, but the master said, "Go, work in my vineyard, and whatsoever is right I will give thee." Now you eleventh-hour people, you people of sixty, sixty-five, seventy, seventy-five, eightyI would go on to one hundred if I thought you were here of that ageyou still may come and enlist in the service of the gracious Lord, who will give you your penny at the close of the day even as he will give to the rest of the laborers. The Lord bring you to his feet by faith in Christ. Amen.
PORTIONS OF SCRIPTURE READ BEFORE SERMON1 Kings, 18:1-16; Psalm 71.
HYMNS FROM "OUR OWN HYMN BOOK"145, 1015, 693.
Collection administered by Midwestern Baptist Theological Seminary. Hosted by (mt)DV. For help and support, please email email@example.com